41

THE IMPERFECT TENSE.

A second tense which helps define the ministry of the Holy Spirit to you is the imperfect tense. It denotes in Greek, as it does in English, a process.

"And the disciples were filled (imperfect tense) with joy in the Holy Spirit"(Acts 13:52).

While it appears to be the same in English, because the imperfect tense is used in Greek, the text actually says,

"And the disciples were being filled with joy."

It refers to a process rather than a crisis.

Instead of filled (aorist tense) for a moment, they were being filled (imperfect tense) for the continuing exigencies of life.

It was an ongoing experience.

You pour water into a cup until it's filled (aorist tense). How do you know it's full?

If there's any question about it, keep pouring!
However, the instant the cup is filled (aorist tense) it begins to empty
as the process of evaporation kicks in.

Similarly, when you bring the empty cup of your human spirit to God and ask him to fill you with the refreshing water of his Holy Spirit, he does!

You are, by that decision, filled (aorist tense) with the Spirit.

Then, just as the process of evaporation begins to empty a glass full of water, so too,
the ordinary demands of just being alive
drain something of the fullness of the Spirit from you.

If life places special burdens on you,
more of the Spirit is drained from you.

If you become involved in ministry to others
--while that can be, and often is, refreshing--
you are depleted further and faster.

How do you replenish the supply?

By being filled (imperfect tense) with the Spirit again.

It's not unlike breathing.
Each time you exhale and empty your lungs
you must inhale to fill your lungs again.

As you deploy the Holy Spirit (exhale), you must employ the Holy Spirit (inhale).


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HERE'S THE BOTTOM LINE.

Being filled (imperfect tense) with the Holy Spirit is not complicated.

If you drain your cup of blessing to be a blessing

--or if life itself drains you--

go through the process of Spiritual Breathing as it is sometimes called.

Exhale. Inhale.
         Moment by moment.
                Exhale. Inhale.
                        Situation by situation.

Consciously, deliberately and decisively go on being filled (imperfect tense) with the Spirit again and again and again.

GIVE YOURSELF PERMISSION TO BE IMPERFECT.

Learning to live in the imperfect tense prepares you
to experience the present tense and be full of the Spirit.

The previous sentence may be among the most important you will ever read!

Let me repeat it:

Learning to live in the imperfect tense prepares you
to experience the present tense and be full of the Spirit.

So give yourself permission to be imperfect!

Life is a process. It should come as no surprise, therefore, that
living a Spirit-filled life is also a process.

Giving yourself permission to be imperfect
--to be in process--
protects you from the snare of unrealistic expectations.

You free the loving Father to set the agenda remembering:

"God is at work in you, both to will and to work for his good pleasure"
(Phil. 2:13). And, "he who began a good work in you will bring it to
completion" (Phil. 1:6 italics mine).

Incredible!

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THE PRESENT TENSE.

And that, of course, is the ideal.

"Barnabas is a good man full (present tense) of the Holy Spirit."
(Acts 11:24).

Stephen was a man

"full (present tense) of the Holy Spirit" (Acts 6:5; 7:55).

When deacons were needed by the early church they picked seven men

"of good repute, full (present tense) of the Spirit"(Acts 6:3).


They were not continuously filled with the Spirit.
They were continually (key word) filled with the Spirit.

Something continuous is like an unbroken line. There are no interruptions in it.

Something continual is like a dotted line which, by it's very nature, consists of interruptions.

To be continuously full of the Holy Spirit--in the sense of uninterrupted obedience --is not your objective. It's not even a possibility! Sinless perfection in this life is an illusion.

To be continually full of the Holy Spirit
in the sense of routine obedience
is your goal.

Obedience is the Big Word in a Spirit-filled life. Not as a "dead works" thing (Heb. 6:1) as if, by being obedient, you will earn additional spiritual "brownie points." Rather, obedience is the preferred response of grateful sinners to God's amazing grace (Rom. 5:20b-6:23).

That's what being full (present tense) of the Spirit meant for Barnabas and the others.

They came to a place where routine obedient
resulted in their being full (present tense) of the Spirit.

A life full (present tense) of the Spirit is a normal Christian life.
Not average, normal!

If that's not how it is with you, here's the answer.


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LOOK WHERE THE IMPERFECT TENSE IS LOCATED.

Between the (aorist) crisis or initial filling and the (perfect) ideal of fullness is the (imperfect) process of being filled.

Barnabas and the others described as being full of the Spirit were not perfect. However,

the rapidity with which
      they repeatedly chose
              to repent of imperfections
                         resulted in their growth curve accelerating
until they were, routinely, full of the Spirit.

The same modus operandi will work for you.

As you give out, pause to take in.
      As you exhale, remember to inhale.
      As you expend, take time to expand.
As you give of yourself, open yourself to receive.

When you sin, seek forgiveness. You'll soon discover fresh infillings of the Spirit are available when you need them.




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HOW OFTEN DO YOU NEED TO REPENT?

As often as needed. A dozen times a day? Maybe more!

In 1930 my father founded the Open Door Rescue Mission in Oakland, California. During the thirty years Dad served as superintendent, God used him to feed, clothe and minister to over three million men on Skid Row. Jesus salvaged thousands of them.

When, in response to the Gospel, one of those poor wretches received Jesus as his personal savior,

Dad would send him upstairs to the rehab center
where he'd be asked to remove his vermin ridden clothes.
These were put in a paper bag and tossed into an incinerator.

The man was then given his own bar of soap and told to take a shower. Often he'd say,

"If I'd known it felt this good I'd have taken one two years ago!"

Dad would provide him with a pair of pajamas and, for the first time in a long time, he'd settle down in a warm, clean bed with white sheets for a good night's sleep.

In the morning he'd be told to shower again, wash his hair and shave. Dad would see to it that he got some clean clothes. Not new, but clean. Then came a hot, nourishing breakfast after which he was instructed to brush his teeth.

Later that day Dad would take him down to the barber college and get him a haircut. By then this fellow whom many had tossed aside on the scrap heap of life as worthless, was beginning to feel human again.

Every day thereafter, and as long as he stayed at the Mission, he had to

 take a shower,
     wash his hair,
         brush his teeth,
            press his trousers,
               shine his shoes,
                   get regular haircuts.

All of this was based on a simple premise in which Dad believed implicitly:
       The feeling of being clean was the best defense against
                       going back to live in the gutter again.




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