C58 4/15/56 MAKING WORSHIP REAL - PART II Sam Jones, the famous Methodist circuit preacher, once made a very astute observation: Worship is a two-way street. It is more than a pitcher and glass arrangement wherein the
audience comes with its empty glass and the man in the pulpit seeks to fill it from his meager store. One of the more lifelike statues of Christ which men have created is the one which stands in the
hallway just inside the entrance of the great John Hopkins Hospital in the city of Baltimore. It is
carved out of white marble and, tho' I have not seen it, people who have tell me it is a work of art
which leaves a profound impression upon all who study it with an open mind. They say the face
is especially beautiful and has an expression of tender patience. The nail-pierced hands are
outstretched invitingly. Everything about it seems to point out the meaning of the words which
have been chiseled upon the base, "Come unto Me all ye that labor..." But what about our conversations with God? Of course we will bring before Him our petitions
and our words of thanksgiving for the blessings He has wrought. But, if that is all there is to our
worship, we are omitting the very first element of all: Adoration. And who is to say this is not
the part God values most. God has often heard our loosened tongues in petition. He has listened to our intercessions for others. On occasion, when we have remembered to voice them, He has received our words of thanksgiving. But, where are the longed-for expressions of affection! Where are the outbursts of worship and praise which flow from the fullness of the heart overcome by the glory of God? Is there not a need for us to take to heart the urgent plea of the Psalmist who cries, "Oh, come, let us sing unto the Lord, let us make a joyful noise to the rock of our salvation. Oh, come, let us worship and bow down, let us kneel before the Lord our Maker" (Psalm 95:1,6). Isaiah caught something of that spirit when, after listening to the chant of the Seraphim, he wrote
"Holy, holy, holy is the Lord God of Hosts" (Isa. 6:3). John, the apostle, after beholding the glories of God's provision for His saints cried "Unto Him that sawteeth upon the throne be blessing and honor and glory and power" (Rev.5:13). The purpose of The Period of Praise And Adoration is to help us lose sight of our self as we give praise to God. Take this morning's service for example. It began with a call to worship when Mr. Petrillo read the 117th Psalm. "Oh, praise ye the Lord, all ye nations. Praise Him all ye people. For His merciful kindness is toward us and the truth of the Lord endureth forever. Praise ye the Lord." It was a call to adoration, designed to help us take an upward look. The first hymn was the same. It was not any old hymn. It was not selected because it had a catchy tune. It was a hymn of praise to God. Listen to the words "Oh worship the King all glorious above. You see, our hymns are not just something we sing to take up time, or because we have nothing better to do. They are prayers set to music. They have the ability to help us lose our self "in wonder, love and praise" when, as someone has said, "Their words become our thoughts and their music becomes our mood." John Calvin concluded that hymns should be a part of worship because, as he put it, "Men can sing their prayers better than they can read them." And that's what a hymn should be: our prayer of praise or thanksgiving or supplication to God. That puts them in a different light, doesn't it? No longer can we sit back and idly mouth the words with little thought for what we are saying. Rather, we must enter into their singing with all of the fervency and urgency with which we would pray any other prayer. Little matter if we are off key. God is not concerned with "pear-shaped tones." It is prayer-shaped tones for which he listens. After the hymn came the invocation followed by the Lord's prayer and again, if you have taken time to notice, it began and ended on a note of praise, "Our Father who art in Heaven, hallowed be thy name...for thine is the Kingdom and the Power and the Glory forever, Amen." Why all this urgency about worship and adoration? I can best sum it up by saying that only by having a true picture of God can we gain a true perspective of our self. It is in holy moments of deep worship that our minds become most keenly alert and sensitive to the difference between right and wrong. We become aware of our imperfections. The wrongs in our life stand out in bold relief and we are prone to say with Peter, when he saw the true glory of our Lord, "Depart from me, for I am a sinful man, Oh Lord" (Luke 5:8). It is true, isn't it, that "a glimpse of God is enough to show us how holy He is, and how unholy we are." Daniel, a man who really knew how to pray, began his supplications with the declaration: "Oh, Lord, the great and dreadful God." He took his rightful place before God, in the dust. The very essence of worship is humility. It is not like the skeptic who entered a church in a defiant attitude and prayer: "Oh, God, if there is a God, save my soul if I have a soul!" Dr. Edwin L. R. Elson, pastor of the National Presbyterian Church in Washington, tells how one
day during the singing of a hymn he looked down at the pew where President Dwight
Eisenhower was sitting and noticed the President had on his glasses and was lustily singing with
the rest of the congregation, Here was the Chief Executive of the greatest nation on earth. Here was the most powerful man in the entire world. And yet he was not too big nor too great to sing, in what his pastor has characterized as devout humility and admission that he, too, was weak and heavy ladened, cumbered with a load of care" for which he sought the help of almighty God. My friends, if we would strive with a higher life, then we must "level our ego". And, if we are to "level our ego" we must catch a glimpse of the omnipotence of God. And, if we would catch a glimpse of the omnipotence of God, then we must be brought into contact with Him through worship so He can reveal Himself to us. So that seeking Him we may say with the disciples of old, "We beheld His glory...full of grace and truth" (John 1:14). And when we have seen His holiness, then we shall again see our need of redemption. Adoration always precedes confession even as it does in our Order Of Worship. And, "If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness" (I John 1:9). There is an old Hebrew story about a poor creature who came one day to the Temple. He was very poor and had no sacrifice to bring. But, as he drew near to the temple, he heard the choir chanting "Thou desirest not sacrifice, else would I give it. Thou delightest not in burnt offerings. The sacrifices of God are a broken spirit. A broken spirit and a contrite heart, Oh God, thou wilt not despise." Other worshipers came, pushed ahead of him, and made their offering. He had none. At last, he
prostrated himself before the alter and the priest said, "Hast thou no offering, my Son?" And the
old man replied, "No, my Lord, I have none." "Why then have you come?" said the priest.
"Because," cried the man, "I heard them singing, 'The Sacrifices Of God Are a Broken and
Contrite Heart'. Will not God accept my sacrifice if I say, 'Lord, be merciful to me, a sinner'?" No, let us worship Him! Let us sing unto the Lord. "Let us make a joyful noise unto the rock of our salvation. Let us magnify the Lord our God. For Holy, holy, holy is the lord of Hosts." And most important of all, "Let us bow down before the Lord our Maker, for the sacrifices of God are a broken spirit...a broken spirit and a contrite heart He will not despise." |