C058 4/15/56
© Project Winsome International, 1999
Download
this Teaching
When Being Thankful Is Not Enough
Dr. John Allan Lavender
Psalm 51:15-17
Sam Jones, the famous Methodist circuit preacher, once made a very astute observation:
"No one man can make a good sermon. It takes two...the man who preaches it and
the man who hears it. It is significant that the Lord never said to His disciples,
'Take heed how ye preach.' What He did say to them, and to the people over and
over again was, 'Take heed how ye listen.'"
Worship is a two-way street. It is more than a pitcher and glass arrangement
wherein the audience comes with its empty glass and the man in the pulpit seeks
to fill it from his meager store.
It is a sharing experience in which all participate equally. The people bring
their
Prayers,
Longings,
Secret needs, and
their hope for others, as well as themselves.
To these are added the aims and dreams of the preacher
His convictions
His awareness
of the great needs which are common to all people.
Together, the people and the pastor unite with open minds and contrite hearts
in one great act of
worship in which all are brought into a new and revitalizing experience with
God.
That's the purpose of this service of worship. It is an hour set apart when
we can be alone with God amidst the multitudes who meet to worship Him.
Doris Thornson Bellamy has voiced this thought so beautifully in her bit of
free verse entitled In The
Sanctuary.
"I enter here, unshod, for it is Holy Ground. I shall wear no sandals of every
day pettiness, or of busy temporal thought. But bared, lest my step resound,
I enter. These, my friends around me, shall wait with me 'til later to share
our own concerns, for we have heard the Voice say, 'What, could Ye not watch
with me one hour?' For one hour I shall be obedient; for one hour I shall do
nothing else but adore Him, who, even now, knows my need; for one hour I offer
myself and of myself for His rightful glorification. He has asked it of me;
and it is not so great a thing that I should not be able to fulfill it. All
week (and most of today), He will be watching me in my error and in my growth;
He will be hearing my supplications; He will be bearing my weakness and concern;
and He will be joyful with me in all pastimes with fellow believers. But this
is His hour to extract my devotion, to lift me toward Him by leveling my ego."
One of the more lifelike statues of Christ which men have created is the one
which stands in the hallway just inside the entrance of the great John Hopkins
Hospital in the city of Baltimore. It is carved out of white marble and, tho'
I have not seen it, people who have tell me it is a work of art which leaves
a profound impression upon all who study it with an open mind. They say the
face is especially beautiful and has an expression of tender patience. The nail-pierced
hands are outstretched invitingly. Everything about it seems to point out the
meaning of the words which have been chiseled upon the base:
"Come unto Me all ye that labor..."
It is said that one day a man, who was something of a cynic, paused as he passed
the statue to give it a quick once-over. He had heard a lot about it and it
was evident he was greatly disappointed. He walked around from side to side,
looked at it from nearly every angle, and was about to go away when a little
girl, who had been watching him with childlike curiosity, saw he had not read
the real message of it at all. She ran over and, with the boldness characteristic
of children, grabbed him by the sleeve. "Oh, Sir, you cannot see Him that way.
You must come up very close, get down on your knees and look up."
How much we need that close upward look today. How much we need to "level our
egos." How much we need the spirit of humility which will cause us to fall down
on our knees before God in simple, sincere, unashamed adoration.
So much of our time spent with Him is devoted to plying Him with our petitions
or, at best, thanking Him for what He has done for us.
All of that is necessary and worthwhile. We are directed
"By prayer and supplication with thanksgiving to make (our) requests known unto
God" (Phil. 4:6).
We are told to quote
"Give thanks unto the Lord for He is good" (Psalm 106:1).
We are entreated to
"In everything, give thanks" (I Thess.5:18).
Over 100 times the bible, by precept and example, urges us to express our gratitude
to God for His merciful kindness. But even so, there comes a time in our relationship
with God When Thanksgiving Is Not Enough. The time comes when we must praise
Him for what He is and not merely for what He does.
That's the difference between adoration and thanksgiving. Someone has said,
"In thanksgiving, we rejoice in the gift. In adoration, we rejoice in the giver
Himself."
Or to come at it another way, in thanksgiving we express our gratitude to God
for what He does.
In adoration, or praise, we
express our gratitude to God for Who
He is!
Suppose a husband never said anything to his wife except when he asked her or
thanked her for something. What part of their conversation would be missing?
The part she enjoys the most.
Those little words of quiet adoration, "You look pretty in that dress."
Or "I'm sure proud of you when we're with other people."
Or "I'm so glad God gave me you."
Or just a simple, "I love you."
But what about our conversations with God? Of course we will bring before Him
our petitions and our words of thanksgiving for the blessings He has wrought.
But, if that is all there is to our worship, we are omitting the very first
element of all: adoration. And who is to say this is not the part God values
most.
In fact, according to Jesus, when quoted by John in the fourth chapter of his
gospel,
"The Father seeks such to worship Him" (John 4:23).
And, if we are to make our services of worship real, we must begin, first of
all, by lighting the incense of adoring love.
God has often heard our loosened tongues in petition. He has listened to our
intercessions for others. On occasion, when we have remembered to voice them,
He has received our words of thanksgiving. But, where are the longed-for expressions
of affection! Where are the outbursts of worship and praise which flow from
the fullness of the heart overcome by the glory of God?
Is there not a need for us to take to heart the urgent plea of the Psalmist
who cries
"Oh, come, let us sing unto the Lord, let us make a joyful noise to the rock
of our salvation. Oh, come, let us worship and bow down, let us kneel before
the Lord our Maker" (Psalm 95:1,6).
Isaiah caught something of that spirit when, after listening to the chant of
the Seraphim, he wrote
"Holy, holy, holy is the Lord God of Hosts" (Isa. 6:3).
The virgin Mother, Mary, overcome by the majesty of God's power sang her paean
of praise
"My soul doth magnify the Lord and my spirit hath rejoiced in God my Savior"
(Luke 1:46).
John, the apostle, after beholding the glories of God's provision for His saints
cried
"Unto Him that sitteth upon the throne be blessing and honor and glory and power"
(Rev.5:13).
The purpose of praise and worship is to help us lose sight of our self so we
are free to tell God we love Him. For
Himself alone!. Apart from any gratitude we feel for everything He does
for us
Take this morning's service for example. It began with a call to worship from
the 117th Psalm.
"Oh, praise ye the Lord, all ye nations. Praise Him all ye people. For His merciful
kindness is toward us and the truth of the Lord endureth forever. Praise ye
the Lord."
It was a call to adoration, designed to help us take an upward look.
The first hymn was the same. It was not any old hymn. It was not selected because
it had a catchy tune. It was a hymn of praise to God. Listen to the words
"Oh worship the King all glorious above.
Oh gratefully sing His power and His love.
Our shield and defender, the ancient of days,
Pavilioned in splendor, and girded with praise."
You see, our hymns are not just something we sing to take up time, or because
we have nothing better to do. They are prayers set to music. They have the ability
to help us lose our self "in wonder, love and praise" when, as someone has said,
"Their words become our thoughts and their music becomes our mood."
John Calvin concluded that hymns should be a part of worship because, as he
put it,
"Men can sing their prayers better than they can read them."
And that's what a hymn should be: our prayer of praise or thanksgiving or supplication
to God.
That puts them in a different light, doesn't it? No longer can we sit back and
idly mouth the words with little thought for what we are saying. Rather, we
must enter into their singing with all of the fervency and urgency with which
we would pray any other prayer.
Little matter if we are off key. God is not concerned with "pear-shaped tones".
It is prayer-shaped tones for which He listens.
After the hymn came the invocation followed by the Lord's prayer and again,
if you have taken time to notice, it began and ended on a note of praise:
"Our Father who art in Heaven, hallowed be thy name...for thine is the Kingdom
and the Power and the Glory forever, Amen."
Why all this urgency about worship and adoration? I can best sum it up by saying
that only by having a true picture of God can we gain a true perspective of
ourself. It is in holy moments of deep worship that our minds become most keenly
alert and sensitive to the difference between right and wrong. We become aware
of our imperfections. The wrongs in our life stand out in bold relief and we
are prone to say with Peter, when he saw the true glory of our Lord,
"Depart from me, for I am a sinful man, Oh Lord" (Luke 5:8).
It is true, isn't it, that
"a glimpse of God is enough to show us how holy He is, and how unholy we are."
Daniel, a man who really knew how to pray, began his supplications with the
declaration:
"Oh, Lord, the great and dreadful God."
He took his rightful place before God, in the dust. The very essence of worship
is humility. It is not like the skeptic who entered a church in a defiant attitude
and prayer:
"Oh, God, if there is a God, save my soul if I have a soul!"
Dr. Edwin L. R. Elson, pastor of the National Presbyterian Church in Washington,
tells how one day during the singing of a hymn he looked down at the pew where
President Dwight Eisenhower was sitting and noticed the President had on his
glasses and was lustily singing with the rest of the congregation
"Are we weak and heavy ladened
Cumbered with a load of care?
Precious Savior, still our refuge,
Take it to the Lord in prayer."
Here was the Chief Executive of the greatest nation on earth. Here was the most
powerful man in the entire world. And yet he was not too big nor too great to
sing, in what his pastor has characterized as devout humility and admission
that he, too, was
"weak and heavy ladened...cumbered with a load of care"
for which he sought the help of almighty God.
My friends, if we would strive with a higher life, then we must "level our ego".
And, if we are to "level our ego" we must catch a glimpse of the omnipotence
of God. And, if we would catch a glimpse of the omnipotence of God, then we
must be brought into contact with Him through worship so He can reveal Himself
to us. So that seeking Him we may say with the disciples of old
"We beheld His glory...full of grace and truth" (John 1:14).
And when we have seen His holiness, then we shall again see our need of redemption.
Adoration always precedes confession even as it does in our Order Of Worship.
And,
"If we confess our sins, He is faithful and just to forgive us our sins and
to cleanse us from all unrighteousness" (I John 1:9).
There is an old Hebrew story about a poor creature who came one day to the Temple.
He was very poor and had no sacrifice to bring. But, as he drew near to the
temple, he heard the choir chanting
"Thou desirest not sacrifice, else would I give it.
Thou delightest not in burnt offerings.
The sacrifices of God are a broken spirit.
A broken spirit and a contrite heart, Oh God, thou wilt not despise."
Other worshipers came, pushed ahead of him, and made their offering. He had
none. At last, he prostrated himself before the alter and the priest said, "Hast
thou no offering, my Son?" The old man replied, "No, my Lord, I have none."
"Why then have you come?" said the priest. "Because," cried the man, "I heard
them singing 'The sacrifices of God are a broken and contrite heart'. Will not
God accept my sacrifice if I say, 'Lord, be merciful to me - a sinner?'"
Stooping down, the priest lifted the old man to his feet and, placing his hand
upon his head, said, "Yes, thou art blessed, my Son. It is an offering which
is better than 10,000 rivers of oil."
Worship is the growing edge of the soul. It is that act whereby new spiritual
tissue is formed as the new Adam gradually replaces the old.
Therefore, let us worship.
Not ourselves, for behold we are undone.
Not our noblest expressions of searching for God. We do not need to search for
God. He is not lost; we are.
No, let us worship Him! Let
us sing unto the Lord.
"Let us make a joyful noise unto the rock of our salvation. Let us magnify the
Lord our God. For Holy, holy, holy is the lord of Hosts."
And most important of all,
"Let us bow down before the Lord our Maker, for the sacrifices of God are a
broken spirit...a broken spirit and a contrite heart He will not despise."
Download
this Teaching