C087 2/17/57
© Project Winsome International, 1999


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THE GOSPEL FOR A SEARCHING HEART

Dr. John Allan Lavender

Matt 11:28-29

There's no denying the fact that we here in America have a great life. No where else in all the world do people live such a lush and lavish existence.

Let me be specific for a moment.
In the last ten years, medical science has made such phenomenal strides and we have dealt such a death blow to disease that situations which were fatal, even a few years ago, are now handled as a matter of routine. Almost every day we read of new break-throughs against such things as mental illness, cancer and heart disease.

Higher education is now accessible to almost every person in our land. What the states and cities cannot provide in terms of educational opportunities, private industry makes possible through its programs of
scholarships,
student loan funds,
and educational grants.

Our standard of living has been raised to a dazzling level. The average citizen of our land lives better than some of the so-called "affluent" in other countries.

The danger of unemployment is becoming less of a danger every day. We are told that while, in the next 20 years the total population of our country will increase by 30 million, the working population--that is, people in the age bracket of 20-65--will increase by only 7 million, which means that job opportunities are going to increase rather than decrease.

Our life span has lengthened at an astonishing rate and, with more and more leisure time available due to a shorter and shorter work week, it is the understatement of the century to say that we never had it so good!

This is just the beginning. If you think we are richly blessed now, take a look at the fabulous age before us.

The Royal Society of Arts in England tells us that by the year 2,000, advertising will be projected in the night sky and space will be sold according to the position of the stars.

We are told that letters will literally be shot by rockets to places as distant as Australia.

Pedestrians will do their marketing on moving sidewalks which will carry them from shops on the second floor level while traffic goes by unheeded down below.

According to a book entitled Atomic Science and Power,
"No baseball game will be called off because of rain; no airplane will bypass an airport because of fog; no city will have a traffic jam because of snow.

"Summer resorts will be able to guarantee any kind of weather their guests desire. Artificial suns will ripen tomatoes and corn indoors."
Indeed, we are standing on the threshold of a Golden Era.
The Downside of This Upside
However, there are some puzzling aspects to this fantastic panorama of scientific and material progress. By a kind of reverse English, our ingenuity has created as many problems as it has solved. There is a downside to this upside.

President Griswold of Yale University said it this way:
"We know how to destroy the world, but we do not know how to govern it."

Someone else suggested that
"We have speed, but we do not have direction...we are constantly going someplace, but never getting anywhere."
And then the writer asks,
"What's the hurry when you're not so sure where you're going?"

Yes, we have knowledge, but we do not have wisdom.
We have a conglomeration of stuff, but we do not have any calmness of soul.
We are so intrigued by all the planning of travel to the moon that we do
not have time to visit the lonely soul who lives next door or down the street.
The dilemma of our day is that we have everything to live by and nothing to live for.

The paradox of our present problem is found in the fact that our greatest need is that we appear to have no need, and our greatest tragedy is that we are not conscious of the tragedy which is all about us.

As a nation we live
so rich and rotund,
so lush and lavish a life
that a climate of collective complacency has settled upon us.

To many of our people, God is no longer the Supreme Fact of life. He is a matter of local option to be taken "as needed" as if He were on a par with a country doctor's prescription for dyspepsia.
Because people feel they can take God or leave Him alone, they leave Him alone!
Their material abundance has resulted in spiritual inertia and huge hunks of our society have joined "the cult of the undisturbed".

Well, the Bible has something to say to people like that and, next Sunday in my sermon "The King Was In The Counting House" I'll be talking about the gospel for the undisturbed. This morning, however, I want to direct our thinking down a totally different line. For out of
this age of prosperity,
this era of plush and plenty
has come a strange phenomenon. I call it --:

The Fellowship of the Searching Heart.
The vast majority of people are anything but undisturbed. A haunting sense of apprehension and uneasiness gnaws away at their soul. They are filled with unrest. Deep down in the labyrinthian caverns of their souls is heard the rumblings of an inner voice which haunts them with the devastating news that it's possible to own everything and possess nothing. And they have found this to be true.

The shallow shell of things in which they have encased themselves has been pierced and torn, exposing their emptiness. They are grasping and groping, seeking and desperately searching for something that will satisfy. So this morning I want to proclaim

"The Gospel For A Searching Heart".

A message for people who would be something more than they already are.

Now, lest our church members may be tempted to tune out at this point, let me say this message may be very pertinent for some of you here this morning. There are thousands of believers in Christ who have faith enough to face death courageously, who do not have the spiritual grace to face the frustrations of life victoriously. So hear, please,

The Words of Jesus
articulating: "The Gospel For A Searching Heart".

"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls" (Matt. 11:28-29).
This past week, I re-read part of a little book which is, in my estimation, a literary jewel. It goes by the unglamourous title of Drummond's Addresses. In it the author, Henry Drummond, spends a whole chapter on the principle of cause and effect as it relates to the Christian life.

He shows how nothing ever happens in this world simply by chance. Because God is a God of order, everything in His creation operates upon definite principles and never at random.

He points out that this is true in the spiritual world as well as the physical world. Even as rain and snow are the final effects of previous causes, so, too, rest and peace are the specific results of obeying certain laws of the Spirit.
"The Christian life," Drummond says, "is not casual, it is causal!"

I think that is what Christ was illustrating when He said in the Sermon on the Mount
"Men do not gather grapes from thorns or figs from thistles" (Matt. 7:16b)
If we want a specific effect, then the appropriate cause must be set in motion.

Jesus said, if you want rest, you must "learn of Me." In other words, satisfaction for the searching heart--peace of mind and tranquility of soul--are not the result of any sudden flash of insight. They are not stumbled upon as one finds a treasure. They are acquired slowly as one finds knowledge.

It is through the slow, tedious process of learning that we achieve rest.
"Learn of Me," Jesus said, "and ye shall find rest unto your souls."
When you stop and think about it, that's --

A Startling Formula.
Who would ever think of learning as a prerequisite for resting. Work would be the last thing in the world most of us would associate with rest. Yet, if we are to know real rest of the soul, then we must work at it.

The two areas in which Jesus said we must diligently work are meekness and lowliness.
"Learn of Me," He said, "for I am meek and lowly in heart."

These two graces were not chosen at random. As I have already said, this is a law-abiding universe. For every cause there is an effect, and for every effect there is a cause. So when Jesus says if you want to find rest you must learn meekness and lowliness, He is simply saying that meekness and lowliness are the initial causes which finally result in peace of soul.

Perhaps this can be better understood if we come at it from the other direction.
What are the chief causes of unrest? If you think about it for a moment, you'll probably come up with such things as
foolish pride,
selfishness,
and unbridled ambition.
Look back over your own life and see if it is not true that your chief unhappiness has come when
your pride was wounded, or
your selfishness was unsatisfied, or
your ambition was thwarted.
The great trials of life come and go. Somehow God gives us resources to rise above those special moments. It's the petty frictions of our everyday life with one another which make real peace impossible.
The jars of business.
Domestic discord.
The collapse of our "dream".
The crossing of our will.
The deflating of our ego. These are they which thwart our inner peace.

Unrest springs from wounded vanity,
unsatisfied selfishness, and
disappointed hopes.
That's why Jesus said the two objects for which we should earnestly strive are meekness and lowliness, for they are the direct antithesis of foolish pride and unbridled ambition.

In fact, to the meek and lowly, pride and ambition simply do not exist in their negative sense. The meek and lowly are cured of their unrest because the initial causes of unrest have been removed. And, when the cause is removed, the effect is no longer possible.

I remember a song which was quite popular when I was a kid:
"If I had the wings of an angel,
O'er these prison walls I would fly."
Well, I guess folks have always sighed for the wings of an angel that they might fly away and be at rest. One of our more popular recent tunes gives voice to this same idea in the theme:
"Let's get away from it all."
But, you see, getting away from it all is not the answer. Jesus said,
"The Kingdom of God is within you."

How can you "get away" from yourself when, no matter where you go, you have to take yourself with you?

Of course, we mortals are always getting things mixed up.
We confuse success with righteousness and comfort with holiness.
We constantly aspire for the top thinking that there lies rest.
Poor, misguided earthlings! When will we discover that real peace only comes when we learn to be meek and lowly?

Water does not rest until it gets to the lowest point! And neither can we. Those who really attain in this life are not the lofty and mighty, but the lowly and meek. They dominate the world by ignoring it. They inherit the earth by rejecting it!
They do not buy it.
They do no conquer it.
They do not strive for it.
They inherit it.
By learning how to die, they discover how to live!

That's what Christianity is all about. It is a life-long course in learning to die in order to live, and the whole curriculum lies in this one sentence --


"Learn of Me."

"The Gospel For A Searching Heart" is not to be found in books, or lectures, or creeds, or doctrines. Jesus never said much about the Christian graces, but He lived them. He was them. And we will only learn to live as He lived by living with Him, as did the apprentices of old who learned their trades by living with their masters.

I don't mean to suggest, therefore, that the Christian life will be a bed of roses. No educational process is that. There is not only much to learn, there is much to unlearn. And that can be painful because, no matter how hard we try, we cannot ignore the cross and minimize the cost.

A Lovely Story
Two artists were commissioned to paint a picture illustrating the meaning of rest.
The first chose for his scene a still, lone mountain lake surrounded by towering, snow-capped peaks.
The second threw on his canvas a thundering waterfall with a fragile birch tree bending out over the foam. At the fork of a branch, almost wet with the cataract's spray, a robin sat in its nest.

When the competition was over and the judges had made their selection, it was the second painting they chose as the most expressive.
"The first," they said, "was mere stagnation. The second," they said, "was rest."

They were right! There are always two elements present where there is rest:
Tranquility and energy.
Silence and stirrings.
Creation and turbulence.
It was so in the life of our Lord, and it will be so with us.

Christ's outer life was one of the most troubled lives ever lived. Tempest and tumult were His constant companions. The storms of life were forever breaking over Him until, at long last, His poor, torn, worn body was laid in a grave.
Christ's inner life was a sea of glass. A great calm was its most obvious characteristics. Even when the bloodhounds of hell were dogging his feet in the streets of Jerusalem, He turned to His disciples and offered them, as His last legacy, "My peace."
"Peace I leave with you," he said, "My peace I give to you. Not as the world gives do I give to you, let not your heart be troubled, neither let it be afraid" (John 14:27).

Nothing ever succeeded, even for a moment, in breaking the inner serenity of Jesus' soul. How did He acquire and maintain this inner atmosphere to tranquility?

Consider Christ's M.O.
Misfortune could not reach Him, because He had no fortune.
It was impossible to hurt Him by lowering His reputation, because He had already made Himself of no reputation.
The fountainhead of most of our unrest: the ceaseless struggle to satisfy
foolish pride,
selfish desires
and worldly ambition
could not touch Him because, in the chaste language of scripture, He
"took no thought of such things".

As a result, there was nothing the world could do to Him which ruffled His spirit. And, when Jesus invites us--the "weary and heavy-laden"--to come to Him, what He is urging us to do is to live that kind of life.

A New Life Principle
He is instructing us to do it by beginning all over again with a new life principle--His principle--the only principle that results in rest.
"Watch my way of doing things" he seems to say. "Follow Me. Be "meek and lowly" as I am meek and lowly" and you will find rest."
And sure enough, when we begin to operate on that principle, there gradually comes that poise of soul which Jesus promised.

We learn to adjust, not to the world without, but to the world within!
There is the eternal calm of an invulnerable faith--
the sweet repose of a heart set deep in God--
and we are at rest because we are on vacation from our self--
from that unredeemed,
unsurrendered,
unsatisfied part of us which houses
foolish pride,
selfish desire,
and unbridled ambition.
The "old man," as St. Paul puts it, must be slain if the "new man in Christ" is ever to express himself.

Summing up
We may argue endlessly about the theological implications of Christ, but there is one thing beyond dispute: Jesus really knew how to live! And the whole purpose of His coming into the world was to teach us how to live that way, too. He came, he said, to give people life. True life.
Abundant life. A life which is described in one of the newer translations of the Bible as:
"A life that is life indeed!"


Christianity is not an escape from the duties and demands which are incumbent upon us. It is not an existence of
"dallying idleness or mooning meditation."

Rather, it is a life of quiet joy and springing step which temper the trifles of our days with peace and power and poise.

This is "The Gospel For A Searching Heart." The Good News which promises life which is
simple,
serene,
amazing and
triumphant.
A life which replaces our panting feverishness and our frantic restlessness with something of the "cosmic patience of God" because, at long last, we have taken a vacation from our self.
"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls" (Matt. 11:28-29).