C096 4/28/57
© Project Winsome International, 1999
In my files I have a clipping from the New York Times under the dateline November 20, 1954. It
gives a report of the religious practices in the tiny country of Ceylon. Among other things, it
says:
"The chief source of entertainment for women in Ceylon is religion. Pilgrimages to distant
shrines, visits to temples and other festivals offer women their most exciting occasions. Women
are barred by custom from the movies."
I suppose the first response many Americans would make is best characterized by what one rather
honest individual did say when I mentioned the article not too long ago:
"Oh, my! How do they keep going? Life would be terribly dull without movies!"
But many other Americans would quickly add:
"Life can be terribly dull with movies. It's a good thing the Ceylonese women have their
religion."
But is religion merely entertainment?
Well, let me forcibly assert that religion ought never to be dull! To be sure, it has been dull to
millions. But it need not have been. A religious faith can, and ought to, be the most exciting
thing on earth.
Scan the pages of this Book and you will find such enthusiastic testimonies as:
"A day in Thy courts is better than a thousand."
"I would rather be a doorkeeper in the House of my God than to dwell in the tents of
wickedness."
"As the hart pants for the flowing streams, so longs my soul for Thee, oh God."
A religious faith can be entertainment in the highest sense of that word. A true expression of it
should grip
the mind,
and heart
and imagination.
But we can never let it go at that.
These hours which we spend in corporate worship on Sundays and Wednesdays and at other
times throughout the week must be Something More Than Entertainment.
We can never allow our presence in church to degenerate into something that we do when there is
nothing more exciting to be done.
Of course, it has descended to that level at times. Many people come to church to be entertained.
I guess every minister who is pressed for an answer will admit that sometimes he has the feeling,
as he mounts the pulpit stairs, that there are those in his congregation who have comfortably
settled back in their seats saying, "Alright right, preacher, I've condescended to come to church.
Now thrill me!"
Who among us hasn't heard comments like these coming from people leaving their church on a
Sunday morning: "Isn't Dr. Sweetly just divine?" Or, "Honestly, I don't care for those sermons
on sin at all!" Or, "Wasn't the choir just heavenly!" Or, "I don't like the soprano. She sings
flat!" (Thank goodness no one can ever say that of you, Gloria!)
You see, for them it is only entertainment. Sometimes pleasing. Sometimes not. But still
entertainment. And one of the great weaknesses of the church is that so many people come just
to be entertained on a high level. Well, how can we overcome that? Is there anything in our
worship experience that can provide Something More Than Entertainment?
Dr. Henry Hallam Tweedy once listed some of the tremendous things that can happen to sensitive
people through Christian worship. Here are a few of his suggestions:
"In quietness to flood life with a sense of the nearness and goodness of God. To recall sins and
shortcomings, seeking forgiveness and setting the will against repeating them. To face frankly
and squarely ones difficulties and dangers, ones burdens and sorrows, and in quietness and
confidence be sure that, with God's help, one can meet them triumphantly every day."
Take a look at these three things which worship can accomplish in our lives, for to see them is to
recognize that your visits to Father's House must be Something More Than Entertainment. For
one thing,
Worship Makes Possible An Encounter With God.
In quietness, our life is flooded with a sense of the nearness and goodness of our Heavenly
Father. In 1917, during World War I, John Oxenham received word that his son had been killed
in action. In his despair and loneliness, Dr. Oxenham went to a London chapel to pray and think.
In the quiet beauty of that place of worship, he wrote the poem, The Vision Splendid.
"'Mid all the traffic of the ways,
Turmoil without, within,
Make in my heart a quiet place,
And come and dwell within.
"A little shrine of quietness
All sacred to thyself,
Where Thou shalt all my soul possess,
And I may find myself."
Out of that spiritual experience of worship in the life of that grief-stricken father came much
more than a poem which has inspired millions. There also came the assurance that he was not
alone! That amid all the complexities of life in a war-torn world, he could find a sense of the
nearness and goodness of God.
That's the purpose of the church. Whether it be located at a busy intersection where cross the
crowded ways of life, or on a lonely country road where people rarely pass, or like our own in the
center of a community of homes, its purpose is the same:
To make possible the divine-human encounter between God and people.
To help men, women, boys and girls to come into a closer communion with Christ and to thus
discover His will for their lives.
I don't mean to suggest that we can only sense
the nearness,
goodness,
beauty, and
peacefulness of God in church.
He can be, and is, known elsewhere. Many of you have testified to that.
I don't suppose there is any place where God could seem further away than in a New York
subway where one is
deafened by the roar,
jostled by the crowd,
and trampled under foot
if he or she is not careful.
And yet, an unknown writer has left us a testimony of a daily encounter with God in such an
unlikely place.
"I who have lost the stars, the sod,
For killing pavement and cheerless light,
Have made my meeting place with God
A new and other night.
"A pigment in the crowded dark,
Where people sit muted by the roar,
I ride upon the whirring spark
Beneath the city's floor.
"You that need country skies to pray,
Scoff not at me, the city clod,
My only respite of the day
Is this wild ride with God."
Yes, God can be found amid the deafening roar of a subway train.
I love what David Seabury, the eminent psychiatrist, said to a patient who was pouring out her
troubles. Right in the middle of her consultation, he interrupted her to point to a glass paper
weight on his desk. The sun had broken through the high buildings of the New York business
district and touched the piece of glass turning it, for a moment, into a shining jewel. The patient
was disturbed that the doctor seemed to pay so little attention to her troubles and was so very
much interested in the reflected colors of the sun in the paper weight. Dr. Seabury tells us what
he said to her. Let me read it to you.
"How do you think I keep going? Do you not know, for instance, that bankers working at a desk
and become depressed, and soured on life, if they do nothing about it?
"Do you not know that lawyers who work with people hearing troubles, family and otherwise,
can become fed up on life?
"Do you not know that physicians and surgeons who see, oft times, the worst side of human
nature have to watch themselves continually or they become professional and lose that human
touch that differentiates the top-notcher from one who treats human life just as a mechanism?
"And is it not the same of people who work in factories, or wherever they are, that if they give
themselves out, they must fill themselves up with beauty, or their life will become a quagmire of
pessimism and defeat? Perhaps if you clutched beauty more, your problems would not now be
cluttering up your life.
"So, I take every opportunity I can to clutch a handful of beauty. To listen to a snatch of song.
To open the door of my heart to a little bit of peace so that I can overcome life and not let life
overcome me."
And that's what these services of worship are intended to provide:
An opportunity to make encounter with God. And, in quiet beauty, possess a sense of His
nearness,
His goodness
and His power.
"Where He shall all our souls possess and we may find ourselves."
Surely an experience like that can make our Christian faith and worship Something More Than
Entertainment.
Worship Awakens Our Awareness of Sin and Sharpens Up The Reality of God's
Forgiveness.
So often we engage in the foolish practice of comparing ourselves with others. And because we
think we are not quite as bad as some people we know--
the alcoholic,
the heathen in distant jungles,
the girl who plays fast and loose, or
the miserable mendicant on skid row--
that we are all right. That we have no need of God's salvation.
We look at our economic accomplishments,
we drive through the winding streets of our
upper-middle class of our community,
we pick up our newspapers and read blazing
headlines of those who literally seem to wallow in sin,
and, as we do, we mentally lift our self-righteous thumb high and placidly gaze at the plum of our
own accomplishments and, like Little Jack Horner, say: "What a good boy am I!"
But, when we enter the House of God, that illusion is suddenly shattered. Through an encounter
with Him in some holy place of worship, we suddenly see ourselves as God sees us. We become
agonizingly aware of that secret sin which lies buried beneath the surface of our upper-middle
class complacency.